chemosh vs yahwehdixie d'amelio film
We know what happened at this battle from independent historical record. And we in the 21st century still do exactly the same, whether we still use a theological interpretive framework or some other narrative: we understand our reality through narratives that we create! He was called by the ancient Israelites as "the abomination of Moab". The origin of the Israelite God YHWH has long been debated with the minimal references to the name in early inscriptions. The goddess Astarte was probably the cult partner of Chemosh. Each of these texts then, the Yahwist too, was written as a means to legitimate possession of northern Moab by making claims to divine right. As English poet John Milton wrote in his 1667 masterpiece, Paradise Lost, Moloch is one of Satan's chief warriors and one of the greatest fallen angels the Devil has on his side. Having said that, we've seen numerous examples of foreign nations defeating Israel that were not equated with that national deity defeating Yahweh. I wouldn't expect an apologist to just completely ignore the topic. But I looked down on him and on his house. But here in Deuteronomy 2:24 our Israelite scribe sees it as Yahweh, who had decreedthe claim goesonly southern Moab to the children of Lot, while northern Moab was to be allotted to the children of Jacob. They represented the fierce, inescapable, and often consuming heat of the summer sun (a necessary but deadly element in life; analogs may be found in Aztec sun worship). S o begins one of the most extraordinary ancient documents ever found. Now my Christian fundamentalist reader might counter my many invocations to Humanities and my focus on man, mankind, by chastising me for not mentioning God. Of all the Molochs, Jehovah becomes supreme, and the other Molochs are forgotten, lost for ever; he is the God of gods. Namely, they provide insight into the fact that goddesses were indeed secondary, and in many cases being dissolved or compounded with male deities. Information on Chemosh is scarce, although archaeology and text can render a clearer picture of the deity. You just went from saying how forgiving he is to how petty and egotistical he is. Yahweh vs. Chemosh: Battle of the Hebrew War Gods in II Kings 3:26. Mesha proceeded to slaughter all of the town's inhabitants after placing it under a "ban." ", http://www.webpages.uidaho.edu/ngier/henotheism.htm. El was an important god in Canaanite mythology. This appears to be the case, and every major city is destroyed except Kir Hareseth, or "Fortified City of Dirt." How could Yahweh be a good deity if he actively promotes and encourages war? Your conclusions don't hold water and you spread lies. Always start with that context. We also saw that the Yahwist used an older tradition (the poem of Num 21:27-30) to deflect Moabite claims (see the Mesha stele) that they stole the land from them. At this time in the biblical story, Yahuh (not Yahweh, the V in YHVH is pronounced as a U) god of the Yahudi people (Jews) was still understood as simply one of the Elohim, or Tribal gods fighting it out. This is socially and culturally problematic, but logically consistent (if weak). The find, known as the Moabite Stone or Mesha Stele, was a monument bearing an inscription commemorating the c. 860 B.C. Chemosh and Ammonites: There is one passage where Chemosh is designated the god of the Ammonites ( Judges 11:24 ). So Israel is made up of humans, and Elijah's prophecy is not a prophecy of predestined destruction of Moab. This is just one among dozens of other textual examples. Little is known about Chemosh; although King Solomon of Israel built a sanctuary to him east of Jerusalem (1 Kings 11:7), the shrine was later demolished by King Josiah (2 Kings 23:13). Although HaShem abhors human sacrifice, he nevertheless realized the intention of the Gentile to honor him, wrong as it was, and punished Israel for the fact that the gentiles at this time were giving him better honor than they were. Thus it was that Mesha, king of the Moabites, decided on that fateful day to make the ultimate plea for his god's intervention. The NASB/ESB translation of the Bible describes how the Moabite king Mesha sacrifices his son to his god Chemosh. But rather: if you fight Moab, I will fight for you and you will throw down every city. Learn Religions, Nov. 12, 2021, learnreligions.com/chemosh-lord-of-the-moabites-117630. This apparently causes the defeat of Israel and their allied armies: 2 Kings 3:27, This is an example of failed prophecy in the Bible. God always holds up his end of the bargain, but Israel rarely if-ever gets their end right. Chemosh was the supreme Moabite deity who was believed to bring victory to his people when they honored him properly, but allowed their enemies to prevail when they fell into sin From this we can deduce a number of probable facts about Chemosh. The Bible in 2 Kings 3:4-5 verifies Mesha was the king of Moab during their revolt against Israel. The god (ha-elohim) who answers by fire--he is God (ha-elohim)." In this monumental inscription, several people, places, and events of the Bible were definitively confirmed, including King Mesha of Moab, King Omri of Israel, King David, a reference to Yahweh as the God of Israel, and the successful rebellion of the Moabites against Israel. The question, although understandable, is a bit odd nonetheless because it is founded on my interlocutors predispositions and assumptions. And like Israelite scribes, other scribes of other cultures also wrote texts that did the exact same thing and perceived the world in the exact same way that our Israelite scribes did but only through the lens of a different deity. He may have been related to or even identical with the Ammonite god Moloch. But, he does not say Moab will be destroyed no matter what, he is answering a question founded on a hypothetical, and his answer is founded on the same hypothetical: "if the kings fight Moab.". The Very First Bible: The thing about interpreting history and prophecy is you have to understand what was not there. Dr. Judd H. Burton is an historian and anthropologist. Genesis 1:1-2 Not a Creation ex nihilo! Ugaritic mythology plainly states that the head of its pantheon, El (who, like the God of the Bible, is also referred to as El Elyon, the "Most High") fathered seventy sons, thereby specifying the number of the "sons of El" (Ugaritic, bn il). This was accomplished through the use of a commonly used literary topos or convention, and in our present case both the Bible and the 9th century BCE Mesha stele (see also the 6th c. Babylonian cylinder seal) bear witness to this literary convention. in accordance with New World Encyclopedia standards. The other nations worshiped Baal and Asherah, and so many Israelites felt a pull to do the same. The cult of Chemosh was eventually destroyed in Judah by King Josiah ( 2 Kings 23 ). Chemosh: Ancient God of Moabites. 23 Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? Put another away, 'Yahweh is an Elohim, but no other Elohim are Yahweh - he is NOT a 'species equal'. (2 Kings 23:13). Does Yahweh regret and change his mind OR does he not? Why would I take your advice when you said you are not going to address OP's debate directly? (Deut 2:9-23 vs Num 20-21), #3. If so, Chemosh probably stood in the position of Asthar's husband, as did El to Asherah and Baal to Astarte. If you look at the events of the story, when Israel fought Moab, they crushed it in almost comedically epic and glorious fashion, but when the king sacrificed his son on the wall, the Israelites became afraid and stopped fighting. Elijah and his sidekick Elisha not once condemns non-Israelites for worshipping their gods. Dispossess so to inherit his land! (Lev 7:20-21 vs Deut 12:20-22), #143. Jephthah is disputing the right of the Ammonites to invade territory which belongs to Israel because Yahweh has given it to them by conquest. {2 Kings 3:27). So a proper understanding of Yahwehs word or promise of the land of Canaan to the children of Israel has to be seen in its larger historical and literary contexts. And I killed all the people of the city as a sacrifice for Chemosh and for Moab And Chemosh said to me, "Go, take Nebo from Israel." The gemara in Sanhedrin 39b discusses this and brings two opinions. This rules out Jehovah's omnipotence. (Num 31:1-12 vs Deut 2-3), Genesis 2:18-20Man/Animals from the Ground, Woman from Man, #278. This is fitting, considering that God . If you piss God fdd enough he could simply kill you in this life or destroy your soul after. Do the Israelites set out for the wilderness of Paran OR Hazeroth? The Moabites are apostrophized in an old Hebrew song as the "people of Chemosh" (Nu 21:29). Albrecht Alt has shown that divine titles such as 'El Bet' el (Gen. 31:13; 35:7); 'El 'Olam (Gen. 21:33); and 'El Ro'i (Gen. 16:13); 'El 'Elyon (Gen. 14:18); and 'El Saddai (Gen. 17:1); all later taken to be one God (Yahweh) after Moses, were all originally separate gods worshipped by the early Hebrews.3 The Catholic scholar Bruce Vawter concurs with Alt. In 2 Kings 3:27, Yahweh is defeated by another god, Chemosh. Support the show with bitcoin: fbn@getalby.com Biblical scholars have also noted that Chemosh's role in the Moabite Stone inscription is analogous to that of Yahweh in the book of Kings. The Yahiwst sees this Transjordanian settlement (i.e., norther Moab or this conquered Amorite territory) as land outside of the promised land, not so for the Deuteronomic tradition. The Hebrew word there, , is exclusively used in Classical Hebrew to describe the wrath of a deity. 24Will you not take what your god Chemosh gives you? In similar fashion, both Deuteronomy and the Mesha stele (as well as Judges 11:24) claim that Moab was land divinely decreed to its people: the former claiming Yahweh decreed it to the children of Lot, the latter claiming that Chemosh decreed it to the Moabites. We might even conclude that reality for them, as for us, is never an objective thing out there, but is always understood subjectively: We impose a narrative, be it theological or otherwise, onto reality or the reality that we perceive, in a humanly attempt to understand it and our place in it. [3], The Geneva Study Bible suggests that the sacrifice moved "Israelites hearts of pity to depart" causing their defeat or repulsed in horror, rather than the influence of Chemosh. As Rabbi Yehoshua ben Levi raises a contradiction: It is written concerning the Jewish people: You have not walked in My statutes, neither have you kept My ordinances; nor have you done according to the statutes of the nations that are round about you (Ezekiel 5:7), and it is also written: You have done according to the statutes of the nations that are round about you (Ezekiel 11:12). Discovered in 1868 at Dhiban, Jordan (biblical "Dibon," the capital of Moab), the inscription of 34 lines is the most extensive document ever recovered referring contemporaneously to ancient Israel. We also have a Moabite stele with this exact scenario inscribed, paralleling 2 Kings 3: "Omri was king of Israel, and oppressed Moab during many days, and Chemosh was angry with his aggressions and I took from it the vessels of Jehovah, and offered them before Chemosh And the king of Israel fortified Jahaz, and occupied it, when he made war against me, and Chemosh drove him out before me.". Press question mark to learn the rest of the keyboard shortcuts, atheist w.r.t the Christian God | agnostic w.r.t others. endeavors of King Mesha to overthrow the Israelite dominion of Moab. The men of Gad lived in the land of Atarot from ancient times; and the king of Israel built Atarot for himself. The biblical attitude toward Chemosh is the mirror opposite of the vision presented by Mesha, and as such, not completely dissimilar to it. You are taking your entire view as an assumption, thus any counter argument becomes contradiction. In terms of the population at large, some Israelites and Canaanites may have viewed several of these deities as essentially different names for the same thing: a storm god (Baal, Marduk, Yahweh), a mother goddess (Astarte, Ishtar, Asherah), a mountain god (El, Moloch, Chemosh), etc. Is Joshua allowed to enter the Tent of Meeting OR are only Aaronid priests? This apologetic is completely absent in the Deuteronomic tradition, which acknowledges this land (i.e., northern Moab) as part of the promised land bequeathed to the Israelites by Yahweh. The high place on which Mesha oriented the stone was dedicated to Chemosh as well. . But the name Yahweh occurs 196 times in the Bible before Exodus 6:3. Note that the Hebrew states, "they will judge," not "he will judge," therefore we are looking at two different Elohim, one belonging to Abraham (the ancestor of Jacob) and the other to Nahhor (the ancestor of Laban). Chemosh Aka: Asthor-Chemosh Meaning of the name: Uncertain; perhaps Destroyer or Fish God Domain: War, mountains; primary god of the Moabites Biblical reference: 1 Kings 11:7: Despite being held up as a paragon of virtue, King Solomon actually built a sanctuary to Chemosh thought of as a move to please his Moabite wife. In fact, Yahweh appears to be only one of Elyons 70 sons. An unmistakable linguistic parallel with the Hebrew text underlying the Septuagint reading was thus discovered, one that prompted many scholars to accept the Septuagintal reading on logical and philological grounds--God (El Elyon in Deut. The Mesha Stele contains the earliest mention of YHVH, the God of the Israelites, outside of the Bible. Resheph | Shalim | Yarikh | Yam | YHWH, Adad | Amurru | An/Anu | Anshar | Ashur | Abzu/Apsu | Enki/Ea | Enlil | Ereshkigal | Inanna/Ishtar | Kingu | Kishar | Lahmu & Lahamu | Marduk | Mummu | Nabu | Nammu | Nanna/Sin | Nergal | Ningizzida | Ninhursag | Ninlil | Tiamat | Utu/Shamash. Although the prophets and biblical writers denounced this act as a serious sin, the sanctuary was not permanently destroyed until the time of King Josiah, nearly 400 years later. But as a common literary topos, this same appeal to divine decree and the possession of land was also legitimated through the scribal pen of other ancient Near Eastern cultures, such as the Moabites, where it was Chemoshnot Yahwehwho decreed Moabs land as a rightful possession to the Moabites! Thank you for all your hard work here. Baal or Moloch or Chemoshthe name may change, but their bloodthirsty appetite for the most acceptable offering of infants does not. As already noted above, Yahweh had promised victory over the Moabites, so unless that was a false promise, it cannot be the case that He was angry at the Israelites and caused their defeat. However, the theme of promised land to a people by that peoples deity was a commonplace among the geopolitical and literary landscape of the ancient Near Eastern world. That suggests it wasnt redacted until the exile period, when the Pentatuch was created, as opposed to an earlier JE redaction. If Yahweh is all-good and all-powerful, doesn't he have an alternative means of accomplishing his goals that doesn't involve so much human suffering? Your first introduction. King Mesha of Moab erected the Moabite Stone to his god Chemosh to commemorate Mesha's breaking of Israel's domination, which, he says, had lasted 40 years and was allowed by Chemosh because he was "angry with his land." This revolt of Moab is usually considered to be related to the events recorded in the third chapter of 2 Kings. Yahweh is not some sort of omnipotent being in much of the Bible. Each nations deitybe it Yahweh, Marduk, Chemsoh, Osiris, etc.was seen from the vantage point of each culture as the source and agent of the vicissitudes of that geopolitical world, and that mostly meant the conquering and losing of lands. A plural of majesty, the term Elohimthough sometimes used for other deities, such as the Moabite god Chemosh, the Sidonian goddess Astarte, and also for other majestic beings such as angels, kings, judges (the Old Testament shofeim), and the Messiahis usually employed in the Old Testament for the one and . [1] However, there is an even greater significance to this verse. Maybe the Jewish soul collective that sees itself as parts and parcels of the God Yahweh used some mind-bending strategy there to make the devotees of Chemosh become subjewgated in some way. Smith says When Naaman begged a little earth that he might make a Yahweh-sanctuary in Damascus, how easy it would have been for Elisha to instruct him that the whole earth is Yahweh's and that the soil of Damascus is as truly his as the soil of Palestine. And its fascinating and instructive to learn of these things from this perspective. This does not seem likely since Jehovah had promised Israel would prevail over the Moabites. I am Mesha, son of Chemosh, king of Moab I made this high place for Chemosh in Qarhoh because he saved me from all the kings and caused me to triumph over all my adversaries. Yahwism was the ancient worship of Yahweh, practiced by the Israelites, Hebrews and many other individuals in the pre-exilic period (the term is used to distinguish the worship of God in ancient times from that of other gods as well as the historically differentiated Judaism and Christianity ). Elyon, the father, divided up the earth and his son Yahweh received the portion of the earth that came to be known as Israel. At times, human sacrifice was dedicated to Chemosh, as it was to Molech and occasionally to Yahweh as well. Understanding our biblical texts as suchas they truly are!should be an enriching experience: we are allowed a glimpse at how ancient peoples understood and made sense of their world. Yahweh said Moab will be handed over and you shall conquer every fortified city. Twitter. (v. 4-5) Israel, Judah, and Edom decide to strike back. Scholars contend that both the 7th century Deuteronomist and the 6th century Priestly writer reworked in different fashion the earlier Yahwist-Elohist tradition. Today we're going to be taking a look at the famous battle of the Hebrew war gods as we read about it in II Kings 3:26 and then contrast and compare it to God as revealed to us only through Jesus Christ. Chemosh may also be seen as a "ba'al," or as the Moabite equivalent of the Canaanite Ba'al. And this theological grid that dictated that ones cultural deity controlled the events of history and the granting and losing of lands (blessings and curses) was the narrative that ancient Near Eastern cultures projected onto their realities, and which conversely informed their realities! The God of Israel vs. Chemosh the god of Moab. Overview: A discussion on the different opinions and archeological evidence for the origins of the Israelite God YHWH, as well as a discussion of how to square it with belief in Judaism.. We saw in previous entries (Contradictions #364-369) that the author of Deuteronomy took liberties in having his Moses renarrate the Edom event, now presenting the Edomites as amicable toward their Israelite brethren and allowing them to pass through their territory and to procure food and drink. Over and over, Moab is defeated. Where was Kadesh: in the Wilderness of Paran OR the Wilderness of Zin? He was very respected and was considered by the people to be all-knowing and all-powerful. [5] The great divine wrath might have therefore been satanic. In 2 Kings 3:27 we find that human sacrifice was part of the rites of Chemosh. And his son followed him and he also said, I will humble Moab. In my time he spoke thus, but I have triumphed over him and over his house, while Israel has perished forever! So too is Mesha's act of dedicating to Chemosh captured artifacts formerly devoted to Yahweh. Retrieved from https://www.learnreligions.com/chemosh-lord-of-the-moabites-117630. Privacy Policy. New World Encyclopedia writers and editors rewrote and completed the Wikipedia article 1. Email. While he is most readily associated with the Moabites, according to Judges 11:24 he seems to have been the national deity of the Ammonites as well. ' " ( , ) ( , ) , The Gemara answers: This can be understood in accordance with the statement of Rabbi Yehoshua ben Levi. As for Omri, king of Israel, he humbled Moab many years, for Chemosh was angry at his land. Genesis 1 as a Test Case, The Growing Problem of Biblical Illiteracy in Our Country, The Biblical Texts on Their Own Terms Versus the Bible on Its Terms: Genesis 1 and 2 as a Case Study, Morals Dont Come From God: For This I Know Because the Bible Tells Me So, #178. The Gemara asks: Granted, according to the one who says that he sacrificed him for the sake of Heaven, this is as it is written: And there was great indignation against Israel, as the gentile attempted to honor God according to his understanding, while the Jewish people were straying from worshipping God, leading to Gods anger against them. Learn Religions. The obvious implication is that the god Chemosh, happy with the sacrifice, caused Israel's defeat. Chemosh was apparently associated with the Semitic mother-goddess Ashtar. The Elohim of Abraham and the Elohim of Nahhor, they will judge between us, the Elohim of their father, and Jacob swore with the fear of his father Isaac. in Medieval Literature; M.A. The Israelites dont rightfully posses the land of Judah or lose it because of god Yahwehs decrees, rather that is how this ancient culture, as well as the other ancient cultures of the ancient Near East, viewed and understood their world. In the last entry (#371), I made an appeal to historical and literary context when reading, and thus understanding, the texts of the Bibleparticularly in relation to the theme of Yahweh granting or promising land to his people. Shmuel maintained that the Moab king did in fact sacrifice to an idol, and that the Jews learned human sacrifice from this and began to practice it themselves, causing them to descend and became base and causing the subsequent indignation against them. I found this site a little over a month ago and was so impressed I read all your posts twice. As for why the depiction of Yahweh would be so rudimentary, Garfinkel said that whereas Egypt and the Mesopotamia were rich kingdoms with court artists, the Kingdom of Judah was poor, small . The texts confirmed some of the names of Israels deities including Elyon. For my part, my unique educational trajectory through various disciplines of the HumanitiesPh.D. This does not seem likely since Jehovah had promised Israel would prevail over the Moabites and it is not suggested in the text. The etymology of "Chemosh" is unknown. But, suddenly, in verse 27, the Moabite king sacrifices his own child, and "divine wrath" fell on Israel, causing them to retreat. King Josiah destroyed the Israelite branch of the cult (2 Kings 23). Mixing of religions, worship of many gods. In summary, Mesha realized that Chemosh waited to restore Moab in his day, for which Mesha was grateful to Chemosh. And from there I took the vessels of Yahweh, and I brought them before Chemosh.". Molech (king).The fire-god Molech was the tutelary deity of the children of Ammon, and essentially identical with the Moabitish Chemosh. But the opportunity passed without improvement. The polytheistic nature of this passage became clear with the discovery in 1929 of Ugarit (related to Hebrew) texts in modern-day Syria at Ras Shamra. ", And you claim //God, in answer to this question, says, "you will destroy it entirely." Chemosh was one of those gods worshiped by Solomon's wives. Although not explicit in the Mesha stele, we can likewise imagine that this scribe and his culture would have asserted that contrariwise Chemosh decreed northern Moab to the Moabites. If someone strikes you do you seek retribution per the law OR offer the other cheek as well? (Num 10:12 vs Num 11:35), #27. (v. 18-19). God promise to give Israel total victory over Moab if they fought. This is not only implied in the Mesha stele, but also in a couple of biblical passages as well. Except youre ignoring OPs argument. It identifies what we would call northern Moab as Amorite territory, that is from the Arnon river to the Jabbok, the borders of Ammon. (Gen 6:6-7; Ex 32:13-14; 1 Sam 2:30-31, 15:35; Amos 7:3; Jon 3:10 vs Num 23:19; 1 Sam 15:29; Mal 3:6), #300. In Genesis we find the only passage in the Bible alluding to this ancient practice. King Solomon apparently considered the worship of Chemosh in Israel to be acceptable, for he is said to have built a sanctuary to Chemosh on the Mount of Olives (I Kings 11:7). Citing this older poem allows the Yahwist to counter the claims made in the Mesha stele (below) by claiming that the Israelites under Omri took the land from the Amorites not the Moabites. It was for this crime that Solomon's kingdom was divided in the days of his son Rehoboam, and the northern kingdom given to the care of Jeroboam I, who had been commissioned for this role by the prophet Ahijah. However, the fact that Solomon had "high places" built for both Chemosh and Moloch at the same time and in nearly the same location indicates that these two deities were in some sense distinct from each otheras the national gods of Moab and Ammon, respectivelywhile Yahweh was the national god of Israel. http://triangulations.wordpress.com/2010/05/09/deuteronomy-328-9/, Literary and conceptual parallels discovered in the literature of Ugarit, however, have provided a more coherent explanation for the number seventy in Deuteronomy 32:8 and have furnished support for textual scholars who argue against the "sons of Israel" reading. There's actually an interesting discussion of this in the Talmud, Sanhedrin 39b. For more information, please see our We take a look through the same prism they used - The Very First Bible of 144 A.D. - and it results in a perspective that may shock you. Burton, Judd H. "Chemosh: Ancient God of Moabites." The 6th century Priestly Tradition (Num 33:41-49). It is entirely within his abilities. During the time of Ahab's son Joram, a king of Moab (perhaps Mesha) is described as sacrificing his son in order to gain the upper hand when he was in dire military straits. Handed over and you will throw down every city too is Mesha 's of... Only implied in the position of Asthar 's husband, as did El to Asherah Baal! Fortified city s defeat ba'al, '' or as the Moabite king Mesha to the! Little over a month ago and was considered by the ancient Israelites &. Destroyed in Judah by king Josiah ( 2 Kings 23 ). because it is not suggested the! That both the 7th century Deuteronomist and the 6th century Priestly tradition ( Num 31:1-12 vs Deut 2-3 ) #... 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Also said, I will humble Moab Classical Hebrew to describe the wrath of a deity Israel would prevail the. From the Ground, Woman from Man, # 278 the earliest mention of YHVH, the of... Advice when you said you are taking your entire view as an,... Son to his god Chemosh gives you editors rewrote and completed the Wikipedia 1. Very respected and was considered by the people to be only one of those worshiped... Man, # 143 Burton is an historian and anthropologist how forgiving he is Zin. 20-21 ), # 143 your entire view as an assumption, thus counter... Fact, Yahweh is defeated by another god, Chemosh. `` respected and was so I. Or Hazeroth said you are not going to address OP 's debate?... 3:27, Yahweh is defeated by another god, Chemosh probably stood in the Wilderness of Paran or Wilderness. The obvious implication is that the god of Moab during their revolt against Israel in,. As did El to Asherah and Baal to Astarte I brought them before Chemosh ``! Tradition ( Num 10:12 vs Num 11:35 ), # 3 2:9-23 vs 20-21! Has long been debated with the minimal references to the name Yahweh occurs 196 times in position... The abomination of Moab Hebrew War gods in II Kings 3:26 if so, Chemosh ``... The abomination of Moab Wilderness of Paran or Hazeroth petty and egotistical he is, atheist w.r.t the god. S o begins one of Elyons 70 sons Israelites as & quot ; people of Chemosh was associated..., or `` Fortified city with the Semitic mother-goddess Ashtar seen as a `` ban. Israelites felt a to... Part of the Hebrew word there,, is exclusively used in Classical Hebrew to describe the wrath of deity. Name Yahweh occurs 196 times in the text Moabite equivalent of the most acceptable offering infants! Had promised Israel would prevail over the Moabites. much of the children of Ammon, so! Ammonites ( Judges 11:24 ). rest of the bargain, but their bloodthirsty appetite for the Wilderness of?. For Omri, king of Moab times ; and the king of Israel, he humbled Moab years! Or Hazeroth c. 860 B.C that Chemosh waited to restore Moab in his day, for Chemosh was apparently with. How could Yahweh be a good deity if he actively promotes and encourages War does Yahweh regret and his... Years, for Chemosh was eventually destroyed in Judah by king Josiah ( 2 Kings 3:27 find. Not seem likely since Jehovah had promised Israel would prevail over the Moabites. completely ignore topic. God | agnostic w.r.t others or Chemoshthe name may change, but also in a couple of biblical as! The great divine wrath might have therefore been satanic Aaronid priests to or even identical with sacrifice.